https://al-bunyan.my.id/index.php/i/issue/feedal-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies2025-01-10T04:02:30+00:00Siti Rokhmahpenerbithellowpustaka@gmail.comOpen Journal Systems<p><strong>Al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies</strong> is peer-reviewed journal published by Hellow Pustaka Publisher. The journal is aimed to publish research contributing to the development of theory, practice, and policy making in Qur'an and Hadith Studies. It therefore intends to create an interface between academic research and its practical application. The journal welcomes theoretical; technical; and applied articles that draw on all areas of Qur'an and Hadith Studies.</p>https://al-bunyan.my.id/index.php/i/article/view/34The Purpose and Function of the Hadith About the Economy2024-10-18T14:33:29+00:00La Coylacoy2202@gmail.comAhmad Mohammad Tidjanifauzitidjani@gmail.com<p>The main purpose of the hadith about the economy is to provide clear and practical guidelines regarding economic principles in accordance with Islamic teachings. These hadiths function to explain and expand the economic concepts contained in the Qur'an, such as zakat, infaq, and social justice. Thus, the hadith contributes to the formation of an ethical, just and responsible economic attitude and behavior, in accordance with the principles that exist in Islam. The goals and functions of the hadith about the economy in Islam include several important aspects such as providing instructions on the procedures for correct and fair economic transactions, including the prohibition on usury (interest) and business practices carried out, fulfilling obligations as Muslims, namely paying zakat that aims to reduce social inequality and increase solidarity in society. Therefore the authors want to describe the goals and functions of the hadith about the economy. This research is included in qualitative research based on literature study. The data source in this study analyzes the work, books, and journals relating to the goals and functions of the hadith about the economy. The results of the study explained that, the function and purpose of the hadith about the economy can provide us knowledge so that we can prevent us from usury in the economy, knowing the principle of justice in the economy, even knowing our obligations as Muslims to issue zakat.</p>2024-10-27T00:00:00+00:00Copyright (c) 2024 La Coy, Ahmad Fauzi Tidjanihttps://al-bunyan.my.id/index.php/i/article/view/19 The Domestic Role of Men in the Qur'an (Comparative Study of the Interpretation of Imam Al-Tabari and Zainab Al-Ghazali )2024-06-12T13:07:44+00:00Lumanatul Latifahlumanatull@gmail.comFauzi Fathur Rosirozifauzi367@gmail.com<p>In Indonesia generally, parents or the environment indirectly differentiate the roles of boys and girls. Demands for gender equality are starting to reverberate because more parties feel the need to voice this issue. Seeing this phenomenon, it is important to know how the role of men where Al-Tabari represents classical interpretation and Zainab al Ghazali represents contemporary interpretation. This study uses a qualitative approach with the type of library research. The results of this study indicate that Imam al-Tabari interprets that men are responsible for women because men are more important than women, men's priority is because they provide dowry and maintenance, whereas according to Zainab al-Ghazali Allah SWT determines men to be responsible for women, and they have the right to lead and be guardians in the family. The difference between al-Tabari and Zainab Al-Ghazali lies in the interpretation in dealing with wives who are nushuz, that is, if they don't change after being given advice, according to al-Tabari if they don't change, confine them to their place of residence, whereas according to Zainab Al- Ghazali if it doesn't change after being given advice then ignore it by separating beds.</p>2025-01-10T00:00:00+00:00Copyright (c) 2024 Lumanatul Latifah, Fauzi Fathur Rosihttps://al-bunyan.my.id/index.php/i/article/view/22Financial Independence Perspective of Surah Al-Baqarah2024-06-12T13:10:28+00:00Fatimatuzzahrafatimatuzahra526@gmail.comMisbahul Munirfatimatuzahra526@gmail.com<p>A key component of both individual and collective life is financial literacy, and Surah Al-Baqarah in Islam offers comprehensive instructions on managing money. With a focus on concepts like zakat, sedekah, and the use of discretion in daily budget distribution, this essay explores the idea of financial management from the viewpoint of Surah Al-Baqarah. In this context, the study describes how careful lending and saving practices combined with a study of the Qur'an can help people become financially independent. In order to achieve behavioral and financial stability, this analysis provides insightful information to the Islamic society as well as to individuals.</p> <p> </p>2025-01-24T00:00:00+00:00Copyright (c) 2024 Fatimatuzzahra, Misbahul Munirhttps://al-bunyan.my.id/index.php/i/article/view/24Quran in the Digital Age2024-10-27T13:46:25+00:00Achmad Tifaza Alfarizirafabekasi65@gmail.comMunirmasjateng@gmail.comRizki Farabiparabirizki413@gmail.com<p>In the rapidly developing digital era, the Al-Quran cannot be separated from its impact. Technological transformation has brought new challenges and opportunities for the dissemination, understanding and application of the Koran in everyday life. This article explores the significant changes that have occurred in the way the Koran is accessed, studied, and practiced in a digital context. First, this article identifies technological developments that influence how to access the Koran, such as mobile applications, websites and social media. Second, challenges such as misuse of information and loss of a sense of emotional connection to sacred texts are discussed in this digital context. Third, this article highlights new opportunities, such as online learning platforms and interactive applications that facilitate deeper understanding of the Koran. By analyzing these transformations, challenges and opportunities, this article concludes the importance of awareness of the use of technology in religious contexts, as well as the need for a balanced approach between tradition and innovation to ensure there remains respect for the Koran in the digital era</p>2025-01-24T00:00:00+00:00Copyright (c) 2024 Achmad Tifaza Alfarizi, Munir, Rizki Farabihttps://al-bunyan.my.id/index.php/i/article/view/25Hadith Research Methodology in the Perspective of Syuhudi Ismail's Thought2024-10-27T13:57:07+00:00Ach. Syafiq Fahmiachsyafiqfahmi@gmail.comIntan Dwi Permatasariintandp.im652@gmail.comMas'udaliflam245@gmail.comFaridatul Jannahfaridatul1407@gmail.com<p>This research aims to explore and analyze hadith research methodology from the perspective of Syuhudi Ismail, a Muslim scholar known for his contributions to hadith studies. In facing the complexity of contemporary challenges, hadith methodology has an important role in supporting the understanding and dissemination of Islamic teachings. Syuhudi Ismail, with his critical thinking approach, has made a significant contribution to the development of hadith research methodology. This research will identify the methodological principles proposed by Syuhudi Ismail, and explain the context of his thinking, using library research methods. The results of this research state that in Syuhudi Ismail's concept of thought, the object of hadith research is divided into 2, namely sanad research <em>(Naqd al Khariji)</em> and matan research <em>(Naqd al-Dakhiliy).</em> In sanad research <em>(Naqd al Khariji),</em> it begins with carrying out <em>I'tibar al-Sanad</em> and then continues with researching the personalities of the narrators and their methods of narration. In this research on sanad, Syuhudi mentions the elements of the rules for the validity of sanad in the simplified terms "major and minor rules". Meanwhile, in Matan Hadith research activities, Syuhudi gave several steps that researchers must take, including: 1). Examining the matan after looking at the quality of the sanad, 2) looking at the meaningful arrangement of the matan pronunciations, 3) examining the content of the matan, and concluding the results of the research on the matan hadith. The results of this research on hadith matan will revolve around two options, whether the matan hadith is <em>shahih</em> or <em>dha'if.</em></p>2025-01-24T00:00:00+00:00Copyright (c) 2024 Ach. Syafiq Fahmi, Intan Dwi Permatasari, Mas'ud, Faridatul Jannahhttps://al-bunyan.my.id/index.php/i/article/view/26Development of Hadith Learning Media in As-Salam Islamic Boarding School in Bengkulu City 2024-10-27T13:59:09+00:00Dhimas AlunandikaDhimasalunandika@webmail.umm.ac.idSaiful AmienAmien75@umm.ac.id<p>Many efforts are made in the field of education to update or innovate education. Educational management, methods, media, learning resources, curriculum, and many more are educational reforms. Based on this opinion, it can be understood that the activity, creativity, and motivation of students in learning can be improved through learning media. In addition, by utilizing learning media as support, the delivery of subject matter can be facilitated. This research will study the Development of Hadith Learning Media at Pondok Pesantren As-Salam Bengkulu City by using descriptive qualitative methodology. This method will allow researchers to explain, analyze, and describe in detail the Hadith Learning Media Development. The research subjects will consist of: A subject will be selected based on variations in his/her experience, media, and teaching methods. Data that will be analyzed qualitatively are collected to analyze the data. Learning media can not only increase the attention of students, but also can convey the message to be communicated. When teachers carry out learning in schools, they are able to create a learning atmosphere that collaborates with their students, utilizing the right learning media. active, innovative, effective, varied, and funThus, the learning process can be optimized in the most effective way and the main focus is to improve student achievement. The similarity lies in the material element, and the difference lies in the immaterial element. According to the hadith perspective, learning media is divided into audio, visual, and audio-visual categories. Learning media is useful as a tool or means to achieve learning objectives by conveying messages or information in the form of knowledge from various sources to the person receiving it.</p>2025-01-24T00:00:00+00:00Copyright (c) 2024 Dhimas Alunandika, Saiful Amienhttps://al-bunyan.my.id/index.php/i/article/view/29A Review of Abul Kalam Azad’s Commentary on the Qur'an, “Tarjumān Al-Qur’ān”2024-10-27T14:01:45+00:00Muhammed Rashid Jalalyrashimon9846@gmail.com<p>Since its earliest revelation, the Qur'an has continued to serve as Muslims' primary source of intellectual inspiration and contemplation. With the help of the Qur'an, the Prophet helped his companions modify their perspectives. In addition to reciting the Qur'an to his companions, the Prophet also used to explain its meaning to them. The guidelines for reading the Qur'an were created to enlighten future generations on how their forefathers arrived at a certain interpretation so that they wouldn't overlook the problems unique to their own eras. Among the distinguished Qur'anic exegetes that India has produced, Abul Kalam Azad has a noteworthy position. It is an Urdu commentary on the Qur'an written by Azad between 1915 and 1945, a turbulent time when he was imprisoned by the British government multiple times for extended periods of time. In the lengthy list of his writings on many themes, his Tarjumān al-Qur’ān is actually his Magnum Opus. The most notable contribution to Islamic scholarship made by Abul Kalam Azad was Tarjumān al-Qur’ān, a sincere endeavour to explain the message as it was understood by the Prophet Muhammad's (PBUH) followers’ during his lifetime. According to him, commentators in more recent times have diverted from the previous accurate understanding under the influence of foreign culture and ideas. It is more detailed than a simple translation, but it is by no means complex. One of the greatest translations of the Quran was considered by Arabic academics to be the original "Tarjumān al-Qur’ān " Maulana Azad was a renowned Arabic scholar who was well-known throughout the Muslim world in addition to being a freedom fighter and national leader. Everyone agrees that Maulana's greatest work is the Tarjumān al-Qur’ān. In doing so, he has attempted to give the Qur'anic text its intended meaning—or the interpretation that the Prophet's followers had during his lifetime—or the meaning that it originally intended to have. It takes the form of a translation of the Qur'an with explanations, accompanied where appropriate by footnotes and comments. This study goes on the library mode of data analysis. The literary masterwork of Maulana Abul Kalam Azad in Urdu, Tarjumān al-Qur’ān, has been translated into several languages and is known for standing out above other comments of a similar nature.</p>2025-01-24T00:00:00+00:00Copyright (c) 2024 Muhammed Rashid Jalalyhttps://al-bunyan.my.id/index.php/i/article/view/23Tasahul Imam Hakim: Case Study of Hadith 86 in the Book Mustadrok Al-Hakim2024-10-27T14:13:22+00:00Faiz Abdullahfaizabdullah973@gmail.comTajul Arifintajularifin64@uinsgd.ac.id<p>In historical literature, there are many hadith scholars from various eras. These hadith scholars have different levels, especially in the science of al-jarh wa at-ta`dil. They can be classified as strict (mutasyaddid), moderate (mu`tadil), or lenient (mutasahhil). Among the scholars considered lenient is Imam Al-Hakim. This can be seen in his book Mustadrak al-Hakim. This paper uses a qualitative method, specifically a pure library research study, focusing on al-Mustadrak 'ala al-Shahihain as primary data, and applying the hadith science approach in analyzing the lenient perspective of Imam Al-Hakim. The result of this research is that the hadith discussed in this paper is considered weak (da'if) because in its chain of narrators (sanad) there are Qatadah bin Du'amah and Hasan al-Basri, both of whom are considered mudallis (obfuscators), and in this chain, neither of them narrated clearly (sarih).</p>2025-01-24T00:00:00+00:00Copyright (c) 2024 Faiz Abdullah, Tajul Arifinhttps://al-bunyan.my.id/index.php/i/article/view/33Al-Aşīl Wa al-Dakhīl: Sumber Autentik dan Non-Autentik Penafsiran Al-Qur’an 2024-10-27T14:03:26+00:00Eka Sulistiyawatiekasulistiyawati300@gmail.comAnni Anisaannianisa@wiraraja.ac.id<p>In Islamic tradition, the interpretation of the Qur’an is one of the most important disciplines. The exegete or expert in exegesis has the task of explaining the meaning of the verses of the Qur’an, so that they can be understood and practiced by Muslims in various aspects of life. To carry out this task, the exegete uses various sources that are considered authoritative in interpreting the Qur’an. However, the sources used by the exegete are often the object of discussion and debate, especially in terms of their validity and authority. Thus, the issue of the sources used by the exegete is not unly a technical problem in interpretation, but also concerns the issue of authority, methodology, and the relevance of religious teachings in the context of changing times. Apart from this background, this study aims to explain the sources used by interpreters, both authentic and non-authentic sources. This study uses a type of library research and a qualitative approach. The results of the study, the author concludes that the authentic sources of interpretation that can be used in interpreting the Qur’an are; Qur’an, hadith, the words of the companions, the words of the <em>tābi‘īn</em>, Arabic, and <em>ijtihad</em>. While non-authentic sources include; hadith <em>maudhū’</em> and <em>isrāilliyāt</em>.</p>2025-01-25T00:00:00+00:00Copyright (c) 2024 Eka Sulistiyawati, Anni Anisahttps://al-bunyan.my.id/index.php/i/article/view/45The Concept of Ru'yat Al-Hilal According to Muhammad Quraish Shihab (Analytical Study of Q.S. Al-Baqarah: 185 in Tafsir Al-Misbah)2025-01-10T04:02:30+00:00Abdul Muizmuizmthi@gmail.comRomy Furqaniromyfurqoni8@gmail.com<p><strong> </strong>Islamic science and understanding, the concept of ru'yat al-Hilal is a complex and interesting discussion. Muslims often argue about the interpretation and application of ru'yat al-Hilal. Many scholars and scholars have different views. In-depth study of this concept is relevant and important. An The problem raised in this study is how M. Quraish Shihab's interpretation of Ru'yat al-Hilal in QS. al-Baqarah and how the influence of M. Quraish Shihab's interpretation of Ru'yat al-Hilal on the current context. The purpose of this study is to find out M. Quraish Shihab's interpretation of Ru'yat al-Hilal in QS. al-Baqarah and to find out the influence of M. Quraish Shihab's interpretation of Ru'yat al-Hilal on the current context.The approach in this research is a qualitative type of literature (Library research), This involves data documentation activities through literature studies, especially related to the mufassir's views on ru'yat al-Hilal. The results of this study indicate that M. Quraish Shihab explained two important aspects related to ru'yat al-hilal in the verse, the first is that if someone has seen the moon with the naked eye, it is sufficient as a marker of the beginning of worship time. The second aspect he reveals is that the crescent moon acts as a timepiece both for humans and as an indication of the beginning of the time for the Hajj pilgrimage, because the time of worship is very important for Muslims. These interpretations are very influential in determining the beginning of Ramadan, as is the case with the Muhammadiyah and NU (Nahdhatul Ulama) organizations to this day.</p>2025-01-25T00:00:00+00:00Copyright (c) 2024 Abdul Muiz, Romy Furqani